1. God: There is one God, (Deuteronomy 6:4) who is infinitely perfect, (Matthew 5:48) existing eternally in three persons: Father, Son, and Holy Spirit (Matthew 28:19).
2. Jesus Christ: Jesus Christ is the true God and the true man (Philippians 2:6–11). He was conceived by the Holy Spirit and born of the virgin Mary (Luke 1:34–38). He died upon the cross, the Just for the unjust,( I Peter 3:18) as a substitutionary sacrifice, (Hebrews 2:9) and all who believe in Him are justified on the ground of His shed blood (Romans 5:9). He arose from the dead according to the Scriptures (Acts 2:23–24). He is now at the right hand of Majesty on high as our great High Priest (Hebrews 8:1). He will come again to establish His kingdom, righteousness and peace (Matthew 26:64).
3. The Holy Spirit: The Holy Spirit is a divine person, (John 14:15–18) sent to dwell, guide, teach, empower the believer, (John 16:13; Acts 1:8) and convince the world of sin, of righteousness, and of judgment (John 16:7–11).
4. The Bible: The Old and New Testaments, inerrant as originally given, were verbally inspired by God and are a complete revelation of His will for the salvation of men. They constitute the divine and only rule of Christian faith and practice (2 Peter 1:20–21, 2 Timothy 3:15–16)
5. Man: Man was originally created in the image and likeness of God: (Genesis 1:27) he fell through disobedience, incurring thereby both physical and spiritual death. All men are born with a sinful nature, (Romans 3:23) are separated from the life of God, and can be saved only through the atoning work of the Lord Jesus Christ (1 Corinthians15:20–23) The portion of the unrepentant and unbelieving is existence forever in conscious torment (Revelation 21:8); and that of the believer, in everlasting joy and bliss (Revelation 21:1–4).
6. Salvation: Salvation is wholly of God by grace on the basis of the redemption of Jesus Christ, the merit of His shed blood, and not on the basis of human merit or works (John 1:12; Ephesians 1:7; 2:8-10; 1 Peter 1:18-19). Those who repent and believe in Him are born again of the Holy Spirit, receive the gift of eternal life, and become the children of God (Titus 3:4–7).
7. Regeneration: Regeneration is a supernatural work of the Holy Spirit by which the divine nature and divine life are given (John 3:3-7; Titus 3:5). It is instantaneous and is accomplished solely by the power of the Holy Spirit through the instrumentality of the Word of God (John 5:24), when the repentant sinner, as enabled by the Holy Spirit, responds in faith to the divine provision of salvation. Genuine regeneration is manifested by fruits worthy of repentance as demonstrated in righteous attitudes and conduct. Good works will be its proper evidence and fruit (1 Corinthians 6:19-20; Ephesians 2:10), and will be experienced to the extent that the believer submits to the control of the Holy Spirit in his life through faithful obedience to the Word of God (Ephesians 5:17-21; Philippians 2:12b; Colossians 3:16; 2 Peter 1:4-10). This obedience causes the believer to be increasingly conformed to the image of our Lord Jesus Christ (2 Corinthians 3:18). Such a conformity is climaxed in the believer’s glorification at Christ’s coming (Romans 8:17; 2 Peter 1:4; 1 John 3:2-3) Provision is made in the redemptive work of the Lord Jesus Christ for the healing of the mortal body (Matthew 8:16–17). Prayer for the sick and anointing with oil are taught in the Scriptures and are privileges for the Church in this present age (James 5:13–16).
8. The Church: The Church consists of all those who believe on the Lord Jesus Christ, are redeemed through His blood, and are born again of the Holy Spirit. Christ is the Head of the Body, the Church, (Ephesians 1:22–23) which has been commissioned by Him to go into all the world as a witness, preaching the gospel to all nations (Matthew 28:19–20) The local church is a body of believers in Christ who are joined together for the worship of God, for edification through the Word of God, for prayer, fellowship, the proclamation of the gospel, and observance of the ordinances of Baptism and the Lord’s Supper (Acts 2:41–47).
9. Election: Election is the act of God by which, before the foundation of the world, He chose in Christ those whom He graciously regenerates, saves, and sanctifies (Romans 8:28-30; Ephesians 1:4-11; 2 Thessalonians 2:13; 2 Timothy 2:10; 1 Peter 1:1-2).
The sovereign election of God does not contradict or negate the responsibility of man to repent and trust Christ as Savior and Lord (Ezekiel 18:23, 32; 33:11; John 3:18-19, 36; 5:40; Romans 9:22-23; 2 Thessalonians 2:10-12; Revelation 22:17). Nevertheless, since sovereign grace includes the means of receiving the gift of salvation as well as the gift itself, sovereign election will result in what God determines. All whom the Father calls to Himself will come in faith and all who come in faith the Father will receive (John 6:37-40, 44; Acts 13:48; James 4:8).
The unmerited favor that God grants to totally depraved sinners is not related to any initiative of their own part nor to God’s anticipation of what they might do by their own will, but is solely of His sovereign grace and mercy (Ephesians 1:4-7; Titus 3:4-7; 1 Peter 1:2).
Election should not be looked upon as based merely on abstract sovereignty. God is truly sovereign but He exercises this sovereignty in harmony with His other attributes, especially His omniscience, justice, holiness, wisdom, grace, and love (Romans 9:11-16). This sovereignty will always exalt the will of God in a manner totally consistent with His character as revealed in the life of our Lord Jesus Christ (Matthew 11:25-28; 2 Timothy 1:9).
10. Final Judgment: There shall be a bodily resurrection of the just and of the unjust; for the former, a resurrection unto life (1 Corinthians 15:20–23) for the latter, a resurrection unto judgment (John 5:28–29)
11. The Second Coming: The second coming of the Lord Jesus Christ is imminent (Hebrews 10:37) and will be personal, visible, and premillennial (Luke 21:27). This is the believer’s blessed hope and is a vital truth which is an incentive to holy living and faithful service (Titus 2:11–14).